Barefoot Disciple: Walking the Way of Passionate Humility by Stephen Cherry

By Stephen Cherry

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1–5) The foot-washing constitutes an invitation not only to learn a lesson but also to follow an example. It is recorded and reenacted not only to provoke our admiration but our emulation. ’ Jesus’ example is meant to challenge our aspirations; to suggest to us that we could learn how to do this. Ann Morisy suggests that such questions are integral to community ministry which purposefully works for the kingdom of God. 4 They are the sort of questions that embolden people to face reality and enter into the vulnerability of risk-taking.

6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. Bernard of Clairvaux, The Steps of Humility and Pride, p. 69. Ramsey, The Christian Priest Today, p. 78/9. Ramsey, God, Christ and the World, p. 98. Ramsey, The Christian Priest Today, p. 78. Casey, Truthful Living, p. 10. de Waal, A Life-Giving Way, p. 51. Comte-Sponville, A Small Treatise on the Great Virtues, p. 141. Roberts, Spiritual Emotions, p. 83. Murdoch, The Sovereignty of Good, p. 85. Roberts, Spiritual Emotions, p. 89. Roberts, Spiritual Emotions, p.

Playing Jesus’ in a service might seem to be a small price to pay for ‘playing God’ for the rest of the time! But there is another point too. As someone once said to me, ‘There is no shortage of priests who are happy to emulate Jesus in a service by washing people’s feet. ’ There are several layers of truth in this, one of which concerns 32 Learning to Walk the centrality of humility in Christian discipleship. For it is the disciples who had their feet washed. Peter, typically, could not get his head around this.

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