By Harun Yahya
Dialogue, because the identify indicates, of the elemental tenets of Islam; Allah has invited mankind to understand Him via Islam. during this booklet, we speak about concerns similar to the lives of the Prophets, the transitority nature of our lives, and what we have to do to conform with the desire of Allah.
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Faced with the sublimity of the details of this order, man becomes in awe, recognizing that God's wisdom, knowledge and might is infinite. So expansive is God's knowledge that what for us is "infinite" is in His sight already ended. Every event that has taken place since the creation of time, until deep into eternity, was predetermined and ended in God's sight. (See Timelessness and The Reality of Fate, by Harun Yahya) This is related in the Qur'an as follows: We have created all things in due measure.
Sura alA'raf: 57) Everything is easy for God. The Qur'an states that the creation or resurrection of humanity is like that of a single person: Your creation and rising is only like that of a single self. God is All-Hearing, All-Seeing. " (Sura adhDhariyat: 12) What you are promised is certainly true—the Judgement will certainly take place! (Sura adhDhariyat: 5-6) God holds man responsible for his deeds. Every person, who has been tested in this world, will be called to account of his deeds on the Day of Judgement.
FAITH IN GOD FREE OF IDOLATRY Have you seen him who has taken his whims and desires to be his god? Will you then be his guardian? " In the Qur'an, it refers to ascribing associates to God, or deeming someone or something, called idols or false-gods, worthy of worship beside or in addition to God. Idolatry, though, is not limited to worshipping totems or non-living beings. Because man's responsibility is to serve his Creator, and to strive to earn His good pleasure alone, his pursuit of any other goal is to ascribe worship to something other than God.