Christians at the Heart of Islamic Rule: Church Life and by David Thomas

By David Thomas

This paintings covers facets of Christian lifestyles in and round Baghdad within the early centuries of 'Abbasid rule. It explores either vast subject matters, resembling where of monasteries in Muslim cultural lifestyles, accusations of Islam as crypto-adolatry, and Muslim responses to Christian apologetic arguments.

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Additional info for Christians at the Heart of Islamic Rule: Church Life and Scholarship in 'Abbasid Iraq (History of Christian-Muslim Relations, 1) (History of Christian-Muslim Relations, 1)

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He is the author of an invaluable biographical dictionary of literary figures and of a compilation of toponyms, the Mu'jam al-buldàn, ed. F. Wüstenfeld, 6 vols, Göttingen, 1866–73; see Encyclopedia of Arabic Literature, vol. v. (D. S. Richards). Zakariyyà" ibn Mu˙ammad al-Qazwìnì (ca 600/1203–682/1283) worked as a judge in Iraq and travelled in Syria and Iran. He compiled a cosmography and a geographical dictionary, Àthàr al-bilàd wa-akhbàr al-'ibàd, ed. F. Wüstenfeld, Göttingen, 1848, which draws extensively on Yàqùt’s work while rearranging the material according to the seven Ptolemaic climes; see EI 2, vol.

Wüstenfeld, Göttingen, 1848, which draws extensively on Yàqùt’s work while rearranging the material according to the seven Ptolemaic climes; see EI 2, vol. IV, art. ‘al-azwìnì’ (T. Lewicki). , vol. VI, pp. 197–8. His Maràßid al-i††ilà' 'alà asmà" al-amàkin wa-al-biqà", ed. Th. Juynboll, Leiden, 1855, is essentially an abridgement of Yàqùt’s Mu'jam al-buldàn. 12 Gérard Troupeau, ‘Les couvents chrétiens dans la littérature arabe’, La Nouvelle Revue du Caire 1, 1975, pp. 265–79, reprinted in idem, Etudes sur le christianisme arabe au Moyen Age, Aldershot, 1995.

Muslims considered it miraculous that a whole nation left their pagan beliefs behind so readily and converted to belief in the one God. In the Dalà"il al-nubuwwa literature the Muslim apologists showed that the veracity of Mu˙ammad’s prophethood was supported by the fact that his religion had spread so quickly in a milieu that was deeply idolatrous. 47 One could argue that the dis46 R. Y. Ebied and M. J. L. Young, ‘A Theological Work by Severus ibn al-Muqaffa' from Istanbul: MS Aya Sofia 2360’, Oriens Christianus 61, 1977, pp.

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