Community and Communication: The Role of Language in Nation by Sue Wright

By Sue Wright

This publication considers the difficulty of language within the ecu Union. and not using a group of verbal exchange, the european needs to stay a buying and selling organization run in an autocratic means by way of bilingual patrician technocrats; with a group of conversation, the ecu Union might strengthen democratic buildings and legitimacy and provides desiring to its guidelines of unfastened stream. tips on how to in achieving that group of conversation is the most important problem dealing with Europe at the present time.

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Extra info for Community and Communication: The Role of Language in Nation State Building and European Integration

Example text

Their explanations make clear the manipulations of which we had always suspected the traditional ethno­linguistic nationalist leaders. Disentangling image and fact in the organising principles of nationalism, they assess how language, history, geography and culture have been drafted into the nation building process.  It was a key idea in Renan's 1882 seminal essay, Qu'est­ce qu'une nation.  Across Europe there was, and still is, enough commonality in religious artefacts for the traveller to recognise a community.

However, the revolutionary armies and then Napoleon's grande armée proved to be a linguistic melting pot.  Loyalty to nation overcame provincial particularisms.  When the soldiers went back to their various regions many took French with them.  There is a neglect of other actors in the national space which allows French history to be presented as if it were the story of one group.  Regiments were not organised on a regional basis and socialised the conscripts to acquire both the French language and French identity.

Disentangling image and fact in the organising principles of nationalism, they assess how language, history, geography and culture have been drafted into the nation building process.  It was a key idea in Renan's 1882 seminal essay, Qu'est­ce qu'une nation.  Across Europe there was, and still is, enough commonality in religious artefacts for the traveller to recognise a community.  For those who belong to the same community of communication, the novel or the newspaper acts as a means of socialisation and as an agent of recognition and solidarity; for those from outside the community, the novel and the newspaper become a means of apprehending a society to which they do not belong.

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